Transitional Justice

Military Occupation: documenting civilian protests and the struggle of the newly resettled

First published at http://groundviews.org/2017/03/16/military-occupation-documenting-civilian-protests-and-the-struggle-of-the-newly-resettled/ on 16th March 2017

Editor’s Note: Since early February, Ruki Fernando and Marisa de Silva have been joining protests against land occupation by the military (security forces) in the North.

This is an immersive photo story written by them, compiled using Microsoft Sway. Click here to access it directly, or scroll below.

https://sway.com/s/PYeLhcgFAhWbpcTH/embed

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Sellamma returns home after Army occupation

First published at http://groundviews.org/2017/03/14/sellamma-returns-home-after-army-occupation/ on 14th March 2017

We first met 83 year old grandmother Sellamma when she was part of a protest fast outside the Puthukudiyiruppu Divisional Secretariat. At that time, her land and house across the road had been occupied by the Army for eight years. She was protesting along with her neighbours, mostly women, whose lands and houses had also been occupied by the Army. Even after a meeting with the Prime Minister in the early stages of the protest, they had vowed not to give up their protest, until their houses and lands were handed back to them.

After a month’s protest, Sellamma and some of her neighbours, were successful in forcing the Sri Lankan government and its’ Armed forces to return some parts of their village back to them. It was joyful occasion to meet Sellamma, her son, relatives and neighbours back on their own lands and houses last week.

But rather than talk about their victory in making the Army relent, Sellamma talked to us about the pitiful state in which they found their houses and the land, upon their return. She personally took us around to show us all the damage done.

“They (the army), must have been angry with us because we were protesting and asking for our homes back, so they destroyed our houses. We heard them (the army) breaking things whilst we protested across the road. I don’t know why they would do this to us? When we stepped into our home for the first time since 2008, there was shattered beer bottles and other glass pieces covering the entire floor. Our houses were stripped of its doors, some windows, kitchen sinks, the glass from our cabinets, and electrical fittings. Some window grills and glass were broken or removed all together, and entire roofing sheets had been removed from my son’s house. The toilet mirror has been taken, and the toilet is also not in working order anymore. They (the army) have cut our coconut trees and built summer huts in our garden. A few houses in our neighborhood have been razed to the ground. When we were brought back after the war to see our houses in 2014, these houses were all intact.” Sellamma told us.

“This was our ancestral house where my seven siblings and I grew up with our parents. The army has bulldozed our main house and kitchen to the ground post-2011, when we were last brought here to see our homes. We had a separate kitchen because there were so many of us to feed. I don’t understand why they would do this? The Army had built an outdoor kitchen complex in our garden, with a pipe leading straight from the kitchen to the well. The waste water from the kitchen has also gone back along the pipeline to our well and contaminated it. Our well is also now infested with insects and snakes, so we have covered it up, as the smell too is unbearable and the water is unusable,” said another returnee, of her recently released home in Puthukudiruppu.

“Our house used to be over there,” said an old amma (mother) pointing across to what now resembled a field. “They (the army) have mined so much sand there, that the land has become all marsh land now. It’s covered in overgrown grass and water, s0 that we can’t even access it anymore. Our house too has been destroyed,” she said sadly.

While Sellamma’s struggle and victory is inspiring, the sad reality she has had to return to, would have serious implications on the reconciliation process.

Firstly, why must elderly women like Sellamma resort to fasts and protests for the government to fulfill basic commitments it has made to the people and the UNHRC, such as releasing military occupied land?

Secondly, why did the Army destroy and loot these houses and properties prior to returning them to their rightful owners?

Thirdly, why is there zero government support for recent returnees, now returning home after eight years of displacement due to military occupation?

Fourthly, when can returnees expect compensation/reparation for the use of lands and houses by the Army, loss of income generation due to the occupation, destruction of property and trees, and losses as a result of looting by the Army?

Lastly, all the land releases so far, have been partial releases. In Puthukudiyiruppu, only about 7 acres of lands out of 19 been handed over, after a month long protest fast. Villagers told us that the Army had committed to release another 10 acres in 3 months time, and another one acre after 6 months. But will these promises be kept?

Sellamma’s struggle is one of many struggles against military occupation of lands in the North that gained prominence last month. Sustained, indefinite protests had led to release of lands in Pilakudiyiruppu and Paravipaanchan, which were released a few days prior to the Puthukudiyiruppu land release. When we visited these villages, we saw the trail of destruction left by the occupiers – the Air Force and the Army. We were told that there was no support at all from the government towards resettlement. We experienced and heard of continued intimidation and surveillance by the Air Force in these areas. At the same time, protests demanding the return of military occupied lands continue in areas such as Keppapulavu.

Celebrating Sellamma’s and others’ victories, as a result of sustained fasts and protests is still difficult, in the backdrop of returnees struggling to cope with military destruction of their homes, receiving no support from the government, including basic shelter and livelihood support, and continued protests of others displaced to regain their land still under military occupation.

Sellamma & her struggle to reclaim her house and land in Puthukudiyiruppu

First published at http://groundviews.org/2017/02/20/sellamma-her-struggle-to-reclaim-her-house-and-land-in-puthukudiyiruppu/ on 20th February 2017

Sellamma is 83 years old. She has a house in Puthukudiyiruppu (PTK) East, Ward no. 7, in the Mullaitivu district in the Northern Province. It’s opposite the PTK Divisional Secretariat (DS). But for more than two weeks, she has been braving the hot sun and cold nights on the street, opposite her house. Because her house and land is occupied by the Army. In fading light of evening, and beyond an Army watchtower, she showed me her house. I was tempted to take a photo of her house, as I had her – the owner’s – permission. But I restrained myself to avoid potential trouble.

Sellamma’s son and son in law were killed by the Army during a massacre in 1985. They were amongst the 24 killed that day by the Army. Her husband died in 2014. She wanted to keep his body and have the funeral in their own house and land. But she couldn’t as the Army was occupying her land. She had tried to douse herself in kerosene oil and burn herself in protest, but others had stopped her.

Sellamma is feeble now. She has one wish before her death. “I want to live and die in my own house and land”, she told me. “I had a lot of coconut trees in the garden. But now, the Army plucks them and I have to buy coconuts. And the Army lives in my house and I have to pay a rent of Rs. 8,000 now” she also told me.

Magaret Karunannathan is 68. She says there were 42 coconut trees in her land. In the same village as Sellamma. Her husband was also killed by the Army in the 1985 massacre.

Both of them, and the whole village, and district, was displaced in 2009. They suffered a lot. Later, they were detained in Menik Farm. They were eventually released, but never allowed to return to their own homes and lands. While they were displaced and detained, the Army had occupied the lands of 49 families spanning 19 acres. Till today. I was told some of the villagers have legal documentation such as deeds, permits and grants.

The villagers had protested several times before, demanding their lands and houses from the Army. They started another protest on 3rd Feb. 2017. This time, they were determined not to give up the protest till they were actually allowed to go back to their lands. They cook by the roadside, sit there during the day and sleep there during the night. And stare at their houses and lands across the road.

They were suspicious of me when we went, and asked whether I was also from the Army.  Later they became more friendly. They were tired of talking to visitors and repeating their story. But they still told it.

On 9th Feb., some of them had travelled all the way to Colombo and met the Prime Minister (PM). Despite the Army occupying their lands and killing some of their family members, the people had suggested to the PM to let the Army stay in adjoining state land. According to them, the PM had spoken to the Government Agent (GA) for the Mullaitivu district and promised to attend to the matter after a trip to Australia. The PM had asked them stop the protest. People had told him that they will stop the protest when they were allowed to go back to their lands. The PM had apparently no answer to that, and told them they can continue their protest, but requested them not to cause any obstructions. I wondered whether the PM can tell the Army not to not to obstruct people from going back to their own houses and lands.

Into the 3rd week of protesting and 10 days after meeting the PM, there has been no positive response from authorities. So the people have escalated their protest to a fast, taking turns to fast. They are not asking any favors. They are only asking a wrong to be put right. To be allowed to go back to their own lands and houses.

Their struggle is just one of many struggles of displaced people to go home. Since the new government came into power, some of the lands occupied by the military have been released. But tens of thousands of displaced Sri Lankans await the military to move out of their lands and allow them to go home. From nearby Kepapulavu to Mullikulam to Ashrafnagar to Panama to Jaffna. And more. The list is long. They have been protesting, appealing to authorities, filing court cases. And still waiting.

For Sellamma and all these peoples, reconciliation is about being allowed to go back to their houses and land. Whether and when they get their lands back will be a major factor in Sri Lanka’s reconciliation and transitional justice processes. Government and others say these processes takes time. But for Sellamma, time is running out. She would like to go back to her house and land before her death.

Draconian law cripples Sri Lanka’s reconciliation hopes

“The country’s leadership needs to act on commitment to repeal Prevention of Terrorism Act”

First published at http://www.ucanews.com/news/draconian-law-cripples-sri-lankas-reconciliation-hopes/78188 on 3rd Feb. 2017

In March 2014, my colleague, Father Praveen and I were arrested and detained under the Prevention of Terrorism Act by the Terrorist Investigation Department, under Sri Lanka’s authoritarian government of former president Mahinda Rajapakse.

Three months ago, under the new government whose slogan has been good governance and rule of law, I was briefly detained and interrogated at the airport while traveling to the United Kingdom for meetings related to human rights. More than two years after the new government came to power, the investigation against me and Father Praveen continues and we are still terrorist suspects.

Court orders restricting our freedom of expression, obtained in March 2014 by the state are still in place. Our electronic equipment, confiscated at that same time, has still not been returned. The investigation led to me being publicly discredited as a terrorist supporter. My parents and I will find it difficult to ever recover.

We were arrested while looking into the arrest of a large number of Tamils in north Sri Lanka, including Balendran Jeyakumary, the mother of a disappeared child, who had been a vocal campaigner against forced disappearances. Although Jeyakumary was conditionally released two months after President Maithripala Sirisena took office in January 2015, she was re-arrested a few months later and detained for about a week.

She was again summoned for intense interrogation in August 2016. She still must report to the police every month and must go to court regularly. She also faces social isolation, struggles to find work and has been compelled to keep her young daughter in a hostel. The arrest ruined her and her daughter’s life.

 

Continuing use of the Prevention of Terrorism Act 

The United National Party and the Sri Lanka Freedom Party, the two parties that have ruled Sri Lanka since independence, have used the act to suppress dissent for decades.

In 2008, during the last phase of the war, the act was used to arrest, detain and convict Tamil journalist, J.S. Tissainayagam. In 2009, it was used to detain Christian activist, Santha Fernando. After the war, in 2013, it was again used to arrest and detain opposition Muslim politician, Azath Salley. These are a few better-known examples.

A coalition of the two main parties formed a government in 2015 and continued to use the terrorism act to arrest and detain people, mostly Tamils, albeit on less intense scale.

Some were abducted and later found to be detained. No one has been held accountable for these abductions, bringing into question whether the directives on arrest and detention by President Sirisena in June 2016 have had any impact.

The arrest and detention of Jeyakumary, Tissainayagam, Santha, Salley, as well as Father Praveen and I received national and international media coverage and we had the support of committed lawyers and activists as well as the diplomatic community.

I believe we were released, after periods ranging from few days to two years, due to that support. But people who didn’t get such attention, continue to languish in jail without charge. When they are charged, trials can take years.

In 2015, two Tamil mothers were acquitted after being detained for a total of 22 years. There has been no acknowledgement of their suffering, no apology and no compensation.

I have been told by detainees and lawyers that charges were framed and convictions obtained based on confessions made under duress, as the terrorism act allows such evidence to be admitted for trial. Most detainees I have met have been tortured. They have been scarred for life, mentally and physically.

 

Replacing the act but retaining its draconian features

Recently, I saw a leaked version of a draft policy and legal framework for the Counter Terrorism Act, that will replace the previous act. Like its predecessor, it contains many draconian clauses. It has vague and broad definitions that could infringe on free expression and activism and grants excessive powers to the police to detain people for long periods without judicial supervision.

The spirit and purpose of the old and new acts are similar: giving extreme powers to the executive, military and police in the name of preventing and countering terrorism, and disregarding life, liberty and dignity.

The previous act served as a license for enforced disappearances, arbitrary detention and torture. It removed lifesaving protections when they were most needed: within the first few hours and days of a person being arrested.

The new Counter Terrorism Act seeks to extend this license with a new label and face. No official information has been made available to Sri Lankan citizens about the replacement act either.

 

Sri Lanka’s international obligations and waning international interest

Numerous U.N. treaty bodies have pointed out the terrorism act’s incompatibility with Sri Lanka’s international obligations, most recently the Committee against Torture in December 2016.

For several years, the U.N. High Commissioner for Human Rights raised similar concerns. But at the same time, some U.N. officials appeared to be willing to ignore these concerns or place excessive confidence and faith in the Sri Lankan government. In a report released earlier this month, the European Commission said that Sri Lanka must ensure its counter-terrorism legislation is in line with international human rights conventions. But it still granted trade privileges to Sri Lanka assuming the “government has started a legislative process to replace the Prevention of Terrorism Act and is making good progress in releasing persons detained under it.”

This appears optimistic at best. While some detainees were released in 2015-2016, there have been many new arrests. Cases continue at a snail’s pace and even those released continue to be harassed.  The terrorism act reform process is shrouded in secrecy, with the government appearing to consult the European Commission, U.N. and a few experts of their choice, instead of being transparent with the victims, their families and the Sri Lankan people.

 

Way forward

Repealing the Prevention of Terrorism Act and getting justice for detainees is a crucial element in forging reconciliation. How can we victims and our families talk of reconciliation if we are still being detained, investigated and face continuing restrictions?

How can we talk of reconciliation if there is no acknowledgement, no apology and no reparations? How can we believe guarantees of non-reoccurrence when the new government did not repeal the act for two years, when secret processes are underway to bring in similar laws, and persons continue to be abducted?

As a victim of the terrorism laws, what I think needs to be done is to ensure justice to all past and present detainees, repeal the legislation and, instead of focusing on equally draconian new anti-terror laws, focus on strengthening legal and institutional frameworks to combat crime and terrorism, while ensuring due process and protections.

The coming months could be crucial. The Council of Europe and the European Parliament must insist on the repeal of the terrorism act before enhanced trade status is granted. At the March session of the U.N. Human Rights Council, its member states and the U.N. High Commissioner for Human Rights must insist that the government fulfills its October 2015 commitment to repeal the Prevention of Terrorism Act in line with international standards. Both the U.N. and E.U. must stand for justice for terrorism detainees.

But what’s most needed is for the Sri Lankan people to recognize the injustices that have been done to their fellow citizens, brothers and sisters and express outrage about laws that infringe on their safety, freedom and dignity.

The president and prime minister must be transparent about efforts to bring in similar laws. Catholics and church leaders, the majority of whom have been silent, should be part of this, insisting that unjust laws are against the faith and that to justify them or be silent is a sin.

Can the Office of Missing Persons make a difference?

First published at http://www.ucanews.com/news/can-the-office-of-missing-persons-make-a-difference/77471 on 2nd November 2016

Ruki Fernando, Colombo
Sri Lanka November 2, 2016

Sri Lanka has a legacy of disappearances. According to the government, 65,000 complaints have been received since 1994.

The country also has a legacy of government failure to uphold the rights of victims’ families to truth, justice and reparations.

Sri Lankan society also has a legacy of apathy in the face of mass disappearances — in the past and even now.

Since the end of the civil war in 2009, families of the disappeared have become symbols of resistance and courage — the front line in the pursuit of truth and justice.

The international attention they have attracted has ensured that the present Sri Lankan government has given some priority to addressing disappearances. In August, parliament passed a law to establish the Office of Missing Persons.

The move followed a visit by the United Nations’ Working Group on Enforced and Involuntary Disappearances in November last year, 16 years after their last visit. The government also ratified the International Convention for the Protection of All Persons from Enforced Disappearances in May.

However, the government has stopped short of allowing Sri Lankans to lodge complaints directly with the committee monitoring the implementation of the convention. The criminalization of enforced disappearances, an obligation after ratifying the convention, has not happened.

The government had committed to nation-wide consultations on transitional justice mechanisms such as the Office of Missing Persons. But instead of consulting the people, the government relied on a secret process to come up with a draft bill to establish the office.

In May, the Foreign Ministry held a hastily convened briefing for a few activists. At the insistence of the activists, a further briefing was held with some families of the disappeared. Four days later the draft bill was approved by the cabinet and subsequently passed by parliament with some amendments, but without a substantial debate on the bill.

The Office of Missing Persons Act has some positive features. There are no time limits or geographical restrictions on claims, anonymity is guaranteed for witnesses and there are powers to summon people, obtain documents and issue search warrants and court orders. The Office of Missing Persons can also have branch offices.

But there are limitations. There is little place for victims’ families to participate in the Office of Missing Persons processes. Furthermore, the Act does not give the office the authority to prosecute. One of its clauses states that the office’s findings cannot lead to civil or criminal liability. There is also no requirement for the Office of Missing Persons to work in tandem with prosecutorial bodies.

Despite widespread poverty, there are no initiatives to ensure economic justice for families or offers of interim financial and material relief. The right of the families to reparations has been relegated to an Office for Reparations, a totally separate entity that is likely to take longer to establish.

Progress in the courts has been slow and unpromising. While there were regular hearings at the Magistrate Courts for disappeared Sinhalese journalist Prageeth Ekneligoda, there have been no indictments against any of the suspects arrested.

This month, the president expressed displeasure about military personnel being detained and his wife had complained of threatening calls. There appears to be no progress for many other cases, including well-known cases of Tamils such as journalist Ramachandran Subramanium, Catholic priests Father Jim Brown and Father Francis Joseph, and human rights activist Stephen Suntharaj.

Catholic priests have been amongst the disappeared, yet, by and large, church leaders and the Catholic community has not been an active supporter of the families of the disappeared. There have been some notable exceptions but these individuals have faced arrest, threats, intimidation and been branded “traitors.”

In the months leading up to the establishment of the Office of Missing Persons, several cases of abductions were reported, with at least 10 between March and June this year. At least two of those who disappeared have not returned, despite complaints to the police and Human Rights Commission. Some have been reported to have been found in police or remand custody and others dumped by the roadside after being abducted.

The Office of Missing Persons, like other transitional justice mechanisms, came out for the Sri Lankan government’s commitments to the U.N. Human Rights Council in Geneva in September 2015. It appears these were more about placating the international community than addressing the grievances of families of the disappeared.

However, there is still hope the Office of Missing Persons can make a difference.

For this to happen the office must appoint individuals of integrity and competence. These appointments should include family members of the disappeared. They should encompass women, ethnic and religious minorities. Independent international involvement is a must. The government should criminalize enforced disappearances before the Office of Missing Persons begins its operations.

But in the end, the success of the Office of Missing Persons will depend on Sri Lankans. The families of victims and activists, including Catholics, will have to critically engage with the Office of Missing Persons in order to ensure it delivers on what it promises.

Ruki Fernando is a human rights activist and consultant to the Justice, Peace and Integrity of Creation Commission of the Conference of Major Religious Superiors in Sri Lanka. He is also a member of the Asia-Pacific chaplaincy team of the International Movement of Catholic Students.

The Troubling Detention of Ruki Fernando

First published as an interview by Taylor Dibbert at http://www.huffingtonpost.com/taylor-dibbert/the-troubling-detention-o_b_12310814.htmlon 3rd October 2016

On October 1, Sri Lankan human rights activist Ruki Fernando was detained at Bandaranaike International Airport. This is Sri Lanka’s principal international airport and is located about twenty miles north of Colombo, the capital. Mr. Fernando has written about the experience (and provided some background information) for Groundviews, a Sri Lankan civic media outlet.

Here’s a paragraph from that piece:

Today, 1st Oct. 2016, I came [to] the Bandaranaike International Airport in Sri Lanka to travel to London. I was asked by the officer at the immigration counter to get clearance from an office I understood to be an office of the Terrorist Investigation Department (TID), situated next to the immigration counters. Inside this office, I was questioned [about] whether I have a case pending, where I was traveling, purpose of my travel, my work and personal details, including addresses and phone number, details of family members etc. An officer wrote down my answers, but I was not shown what was written and I was not asked to sign any documents. Photocopies of my travel documents were also made. They also appeared to examine a file they had.
He was eventually allowed to board his flight. Nonetheless, there’s no question that this is a worrisome development. In a brief exchange, he provides additional insights. This interview has been edited for clarity.

During the past couple weeks, did you notice anything unusual? Had you been under surveillance?

Well, the TID has reportedly asked about me from at least one person they were interrogating recently. Beyond that, I don’t recall anything unusual. But I have been confronting police trying to obstruct peaceful protests and been pushing hard on the right of detainees to access lawyers during detention, especially by the TID. I’ve also been publicly highlighting continuing abductions/disappearances, arrests and detention under the [Prevention of Terrorism Act] PTA this year — the vast majority have occurred in the North. And I’ve generally been quite critical of continuing human rights violations and lack of progress and genuine will to addressing the past. Although I have also been trying to engage constructively with various government processes. So maybe this is an attempt to try and shut me up, or to try to co-opt me to be less critical?

I didn’t feel I was under surveillance for the last year or so. Except at protests, other events, and when in the North, where it appeared to be the event and everyone at it was under surveillance and not just me.

Like my arrest in March 2014, this incident appears to have generated a lot of attention. But this type of intimidation, questioning and surveillance is commonplace, although of less intensity and regularity than under the Rajapaksa years. It will be tragic if this incident takes away attention from Balendran Jeyakumary who is still being investigated under the PTA and subjected to harassment and questioning. The same goes for political prisoners who are still being detained under the PTA for many years — and also threats, intimidation and attacks on human rights defenders and journalists by police and security agencies, negative remarks on [nongovernmental organizations] NGOs and journalists by the president, the prime minister and other government officials, etc.

And I hope the attention this incident has generated will open the eyes and ears of some who appear to want to be blind, deaf and dumb to such incidents and trends. And make them think twice about uncritically welcoming developments in Sri Lanka and prematurely and mistakenly portraying Sri Lanka as a success story in good governance, economic development and transitional justice.

Do you anticipate any problems getting through airport security when you return?

I really, really hope the authorities will officially provide me with some clarity on who actually stopped and questioned me and why before I return. I’m worried about what may happen on my return. But I want to return and continue my activism.

What impact, if any, will this incident have on your work in Sri Lanka?

This will impact my activism and life. My parents are very worried. They and relatives and some friends will again exert pressure for me to restrain myself. Some survivors and victims’ families, as well as local activists I have been assisting and working with will worry about drawing attention to themselves by their interactions with me, and may want to distance themselves from me. It might even intimidate some of them to reduce their activism, thinking about what may happen to them.

Follow Taylor Dibbert on Twitter: http://www.twitter.com/taylordibbert

Harrasment of human rights defenders even under “yahapalanaya”

First published at http://groundviews.org/2016/10/02/harassment-of-human-rights-defenders-even-under-yahapalanaya/ on 2nd October 2016

Today, 1st Oct. 2016, I came the Bandaranayake international airport in Sri Lanka to travel to London. I was asked by the officer at the immigration counter to get clearance from an office I understood to be an office of the Terrorist Investigation Department (TID), situated next to the immigration counters. Inside this office, I was questioned whether I have a case pending, where I was traveling, purpose of my travel, my work and personal details, including addresses and phone number, details of family members etc. An officer wrote down my answers, but I was not shown what was written and I was not asked to sign any documents. Photocopies of my travel documents were also made. They also appeared to examine a file they had.

While I was being questioned, other officers appeared to be checking from the TID head office in Colombo whether to allow me to proceed to my flight or not. They appeared to be trying to expedite the process to ensure I will not miss the flight.

Meanwhile, the Attorney General’s department and TID head office has been contacted through my lawyers. One of my lawyers who was also traveling overseas and had cleared immigration already, requested to come into the office I was being kept to speak to me and officers who were questioning me. But she was not allowed and had to stand outside while I was being questioned.

This appeared to be a violation of recent recommendation of the Human Rights Commission of Sri Lanka to strengthen suspects access to lawyers, especially by providing access before statements are recorded.

Finally I was informed that I was free to travel. I asked the officer in charge what was the reason I was detained and questioned. He pointed out there was very limited time left for my flight and suggested I proceed to the flight rather than discuss this further and risk missing my flight. I then left towards the boarding gate with my lawyer.

The officers questioning me were polite and didn’t physically harass or threaten me. But it was a scary experience to be detained and questioned even briefly, especially given my past experiences of being detained, questioned, threatened etc. And to know that I was still under close scrutiny and not able to travel overseas for human rights work without harassment and intimidation. After long tense journey, I have now arrived safely in London.

Background
I was traveling to deliver several talks on transitional justice and human rights at events organized by the Centre for Applied Human Rights at the University of York in UK and several other human rights related meetings.

I’ve been subjected to an ongoing investigation under the Prevention of Terrorism Act since March 2014 (case no. B4414/08/14). This is after being arrested, detained and released by the TID in March 2014. A court order that TID had obtained in March 2014 continues to restrict my freedom of expression and my confiscated electronic equipment had not yet been returned. My lawyers have made several written submissions and oral representations to the Attorney General’s department but there is no update in closing the investigation against me, returning the confiscated equipment and removing the gag order.

From March 2014 to July 2015, I had to obtain court permission for each of my overseas travels. Despite obtaining court permission, I encountered delays at the airport. On one occasion, I was not allowed to board the flight and and was only allowed to travel overseas the next day, after additional interventions of my lawyers. Based on an application I made to Colombo Magistrate Courts through my lawyers, this travel restriction was lifted by courts in July 2015. Since then, I had traveled overseas several times, without being stopped or questioned by the immigration or any other officials. It remains a mystery why the immigration suddenly had to get permission from TID again to allow me to travel overseas and why I had to be detained and questioned before being allowed to travel.

 

 

 

On Rights and Justice: Some Perspective from Colombo

First published at http://www.huffingtonpost.com/taylor-dibbert/on-rights-and-justice-som_b_11250536.html on 28th July 2016

Ruki Fernando is a human rights activist based in Colombo, Sri Lanka. In this interview, Mr. Fernando shares his thoughts on a range of salient issues.

Sri Lanka’s former president, Mahinda Rajapaksa, took the country in an ever more authoritarian direction. How much has changed since Maithripala Sirisena became president in January 2015?

Authoritarianism has lessened and there is more space across the country for free expression, free assembly and free association. This was visible when Tamil people in the country’s North and East came out for the first time on May 18, 2015 — to grieve collectively and publicly for their loved ones who had died during the civil war. There was more space and less restrictions and less intimidation for this in 2016 compared to 2015. However, there have been regular incidents of surveillance, intimidation, harassment and threats on journalists and activists — particularly in the North and East, even though the intensity and regularity of these incidents appears to be less than it was during the Rajapaksa era.

I feel more safe and free, and now travel to the interior of the Vanni (in the country’s Northern Province). I also go home late at night on my own, using public transport — something I never did when the Rajapaksas were in power. But even after 18 months of “good governance,” I’m still under investigation by the Terrorist Investigation Department and my freedom of expression is restricted through a court order.

As a human rights activist, what issues are taking up most of your time? What projects are you currently working on?

There are too many things than I could mention! I have been trying to assist a few families of disappeared persons in their continuing struggles. I have been trying to engage critically with the proposed Office of Missing Persons (OMP). I have been monitoring and documenting recent abductions and arrests under the Prevention of Terrorism Act (PTA). I’m continuing to work with a few communities whose lands have been expropriated by the military. I am trying to critique militarized and large, business-oriented tourism, and to promote a more community-centered, reconciliation-oriented form of tourism. I’m also spending time discussing transitional justice issues with rural Sinhalese communities, and participating in radio and TV discussions in Sinhalese. In addition, I have been trying to support exiled Sri Lankan journalists and activists to return to Sri Lanka, and to support Pakistanis and Bangladeshis fleeing their countries and seeking refuge in Sri Lanka. Lastly, I have been giving talks and interviews, and have been writing about these issues.

In terms of the government’s wide-ranging transitional justice agenda, how much has been accomplished thus far?

Some political prisoners have been released, mostly conditionally. Some lands occupied for decades by the military have been released. Last year, there were significant judgements convicting soldiers for the rape of a Tamil woman in 2010 and a massacre of Tamil civilians in 2000.

There have been arrests of military and senior police personnel in some important and high-profile cases of killings and disappearances. The new leadership of the Human Rights Commission has asserted their independence and challenged the government, though an overhaul of the institution to be fully independent and effective will take much longer.

On the other hand, the military’s involvement in civilian activities in the North — such as hotels, shops, preschools, farms and airlines, among other activities, continues. Buddhist domination with the help of the military, in the predominantly non-Buddhist (mostly Tamil) North also continues. There has been an alarming rise of abductions and arrests under the PTA in the North and East during the last few months. Impunity reigns and accountability seems far away for tens of thousands of incidents, despite the availability of compelling evidence in some cases.

The positive progress is politically symbolic and matters a lot to ordinary people in their daily lives. But overall, progress has been too little and painfully slow. And there have been too many backward steps for the few forward steps.

How have public consultations (for the country’s transitional justice mechanisms) been going? What, if anything could be done to improve the consultative process?

Six months after the appointment of the Consultation Task Force (CTF), the consultations on transitional justice have commenced. But it seems the government has not thrown its political weight behind it, championing and promoting the process amongst Sri Lankans, using its vast infrastructure and extensive outreach through the mainstream and new media. The government doesn’t appear to be supporting the process financially, and it seems dependent on foreign funding from the United Nations (UN), which has resulted in delays.

In addition, the government had initiated a parallel process of drafting in secret, legislature in relation to transitional justice institutions, even before the consultation process started. There needs to be a convergence of expert drafting processes and popular consultations with ordinary people.

As it is, despite the best efforts of the CTF and subsidiary bodies, politically, the popular consultations appear to be an eyewash, designed to placate foreign governments and UN officials, and tick the box.

Do you believe that it’s important for Sri Lanka’s transitional justice process to include international participation? If so, why?

The reality in Sri Lanka is that most Tamils, who are a numerical minority, who have suffered the most, and who have historical grievances that led to the civil war, don’t trust a purely domestic process. Sinhalese who are the majority community, don’t trust international involvement. So if the transitional justice process is about all communities, we need to negotiate a middle way, acceptable to most communities and people. But there’s also a danger that the aspirations of the majority may prevail. Then there is also the issue of whether competency and experience to the extent needed is fully available in Sri Lanka.

Regarding the accountability mechanism to address alleged wartime abuses, what role (if any) would you like to see international actors play?

Personally, I believe it’s important to have the participation of international judges, prosecutors, investigators and defense lawyers. Their participation should go beyond monitoring, advising and training. But being international alone will not guarantee independence and credibility. It’s crucial to ensure that accountability mechanisms have the acceptance of all communities and thus, the government must play the major role in reaching out to all Sri Lankans — in particular to the Sinhalese-Buddhist community, to stress the importance of doing what’s right and principled, instead of bowing down to populist slogans. Tamil political and civil society leaders too must not get carried away with populist slogans and work towards solutions for affected people, considering the existing domestic and international political realities.

This interview has been edited for clarity.