366 days – Roadside Protests in Kilinochchi

First published at on 22nd Feb. 2018

366 days (as of 20th Feb) is a long time to be at a 24 hour roadside protest. That’s how long Tamil families of disappeared in Kilinochchi have been there. In the coming days and weeks, protests by families of disappeared in Vavuniya, Mullaithivu, Maruthankerny (Jaffna district) and Trincomalee will also reach one year.

Most of the protesters were elderly mothers and fathers and those physically and mentally injured by the war. They have been braving the sun, rain, cold, dust, insects, mosquitos etc. Some had been hospitalised. I was told 7 women had died during the past 366 days. One woman leading the protest in Mullaitivu was assaulted, and received threats to stop. The protestors have been subjected to constant surveillance. While protesting, they had also struggled to take care of their other children at home, engage in livelihoods, find the bus fare to come to the protest site and a range of other practical problems. From the day I first met them one year ago, and through subsequent visits, I have seen them getting sick, hungry, cold, sweating, their spirit and physical strength deteriorating. But they have not given up.

They have told me that their protest is not leveled against the government, military or anyone else. They just want to know whether their disappeared children, grandchildren, husbands, are alive or dead. Many believe their loved ones are alive and want to know where they are being held. They want to see them. If dead, they want to know what happened and to receive their remains. Many protesting families had seen their loved ones surrendering to the Army in front of their own eyes, after which they were never seen again.

The beginning and evolution of the protests  

The protests started with some families of the disappeared in Vavuniya staging a fast unto death in January 2017. One of the leaders, Jeyavanitha, a Tamil mother, has a 2015 election campaign leaflet of President Sirisena and asserts that one of the school girls in uniform next to the President is her daughter.

As health conditions of the elderly women fasting in Vavuniya deteriorated, the State Minister of Defense met the families at the protest site. He promised a meeting with several senior Ministers in Colombo, and families agreed to temporarily suspend the protest. That meeting happened, but was marred by controversy, as the government had invited some Tamil National Alliance (TNA) MPs, who the families didn’t want to attend. The TNA MPs had eventually left, but based on what the State Minister for Defense had told him, the TNA Spokesperson reported to media that the families wanted priority for their own family member’s cases. Several of those actually present at the meeting till the end told me that they never asked for this, and insisted on answers to all families of disappeared. The meeting never yielded anything, and after waiting for two more weeks, the families in Vavuniya recommenced their protests, which will reach one year on 24th February 2018. Around the same time, protests started in four other places in the North and East.

Other forms of struggles and the ethnic factor

Not all Tamil families of disappeared in the North and East are involved in these protests. Several have filed Habeas Corpus cases, which are pending in courts in Jaffna, Mullaithivu, Vavuniya, Mannar and Colombo. Last year, some families of Tamil men who were taken away by the Army in 1996 in Jaffna, filed fresh Habeas Corpus applications. Based on this, an Army officer alleged to have been responsible and now serving as a Major General in Mannar, has been summoned to appear before courts. In different cases filed in Mannar and Colombo in relation to different incidents, Police investigations have revealed the complicity of the Navy in disappearances. Last year, families of the disappeared in Mannar published a book with the stories of their loved ones. There have also been been protests on significant days, such as on International Human Rights day and the International Day of the Victims of Enforced Disappearances.

To me, in a way, the yearlong protests in five places symbolises the hard and long struggles waged by vast majority of families of disappeared.

There is also an ethnic factor in the protests and campaigns. A large number of Sinhalese have also disappeared, mostly in the late 1980s. Their families, through movements such as the Mothers Front and supported by domestic and international rights activists and politicians that included former President Mahinda Rajapakse and present Minister Mangala Samaraweera, campaigned heavily for truth and justice in the 1990s, which was a factor in toppling the repressive UNP government of that time. But in recent years, Sinhalese families have not been campaigning so visibly, with a few exceptions like Sandya Ekneligoda and Mauri Jayasena, whose husbands had disappeared in 2010 and 2013 respectively.

Support for the protests

The last few years, especially in 2017, have also seen many protests in Sri Lanka. The most visible had been a series of sustained protests by students against the privatisation of health & education. There was also a several month-long overnight protest in Colombo against the exploitative manpower system by workers. Communities negatively affected by development projects, such as in Jaffna, Bandarawela and Colombo have also been protesting, while there were also protests against caste-based oppression by communities in Jaffna and campaigns demanding justice and freedom for political prisoners, which included a fast by 3 prisoners.  Month-long day and night protests were also held in the North, demanding back lands occupied by the military. Some of these protests had achieved their aims, while some ended without clear results.

But along with protests to regain military occupied lands in the North, the protests by families of disappeared are the longest running. The protests by families of disappeared has also been internationalised and seem to be protests that had become most controversial and immensely political, despite the deeply personal nature of the problem. This is probably why there have been very few sympathisers and even less number of people who want to actively support the protests.

Although some Northern Tamil politicians and political commentators appear to be ignoring the protests and not recognising their significance, the protests had received significant support and sympathy in the North. Hindu and Christian clergy and institutions, journalists, university students, three wheel taxi drivers and shop owners etc. have extended support, in addition to politicians and activists. However, solidarity and support from rest of the country, especially from Colombo, has been minimal. Despite all the protests being led by women, with the majority of participants also being women, Colombo-based women’s movements both new and old, don’t appear to be actively supporting their sisters at the protests.

A prominent exception has been Sandya Eknaligoda, wife of disappeared journalist Prageeth Eknaligoda, who had been travelling to the North and East to join the protesters regularly. She was also able to mobilise a few other Muslim, Sinhalese and Tamil families of disappeared from around Colombo to join in solidarity.

Considering the unprecedented longevity, widespread nature and intensity of the protests and the desperation of the protesters, there has been minimal media coverage of the protests on mainstream Sinhalese and English media. Other Colombo-centric protests and struggles, such as one against the privatisation of health and education by university students and against the sexual abuse of children in an orphanage in Colombo, received much more mainstream media coverage. I can’t help wondering whether the political controversy about the protests, the ethnic factor and the fact that these were happening in the North and East may have deterred Sinhalese and English media from giving adequate coverage.

Domestic and International dimensions

On the 100th day of the protest in Kilinochchi, the protesters blocked the A9 road for about 5 hours and demanded to meet the President. Since then, the President had met the protesters at least thrice, but he had let them down badly – breaking the promises and also the trust and hope they placed on him. The protesters had also met Ministers and other Government officials. They had also tried to engage with Sinhalese public, with appeals and banners in Sinhalese. But in contrast to this approach of the families, a statement issued in solidarity with the protests by organizations working primarily in the North and East focused their demands on the international community. However, a lack of response, support and sympathy from within Sri Lanka, coupled with a push from some Tamil activists and politicians, appear to have made the families also lean more and more towards foreign diplomats and UN officials to find the answers they are seeking.

The future of the protests

The protests are far from over. And the answers sought by the protesters still seem distant. Their courage and determination has been exceptional, but the cost on protesters has been very heavy. The future of the protests has to be and will be decided by the families. But as the five protests complete one year, I hope they can have the space to assess what has been achieved and plan ahead, perhaps to a transit to a different form of struggle, which may be more sustainable, less costly on themselves and have the potential to bring them closer to the answers they are seeking.  It is also a time for those of us who have been associated or sympathetic towards the protests and the cause, to have self-reflections about roles we have played and could have played, and see how better we can support continuing struggles in the longer term, and mobilise more support.


Sri Lankans must push the government to fulfill its undertakings

First published at on 18th Nov. 2017

The people of Sri Lanka should be wary of depending too much on international involvement – like UN experts – in ensuring the upholding of rights, dignity, and well-being of its citizens.

Successive Sri Lankan governments have ratified various international human rights’ treaties, but they are still being found wanting on home turf.

These treaties include provisions against torture, discrimination, extrajudicial killings, enforced disappearances and arbitrary detention. They protect freedom of expression, assembly, association and religion as well as rights to equality before the law, housing, education, and healthcare.

There are also specific measures set out in these treaties covering women, children, migrant workers and people with disabilities.

However, many Sri Lankans are still denied these rights and justice after violations during the war. The government has received more than 65,000 complaints of disappeared persons and there is no clarity about numbers killed – UN has said it could be about 70,000.

The Sri Lankan government has made a series of commitments to all its citizens, focusing on abuses of the 26-year civil war that ended in 2009 with the defeat of the LTTE which fought for a separate state.

This includes prosecution of human rights violations and establishing an effective “Office of Missing Persons” as well as a mechanism to deal with reparations. Lack of progress on these issues led to series of public protests.

There have been a series of visits by United Nations rights’ experts and officials. Superficially, this looks impressive.

However, an actual implementation of their recommendations — as well as fulfillment of commitments the government has made to Sri Lankans — is far from imposing.

And during a recent visit by UN Special Rapporteur Pablo de Greiff, the government took the unprecedented step of stating it is not bound to implement UN expert recommendations.

Anyway, a democratically elected government should not be waiting for UN findings and recommendations in order to ensure the upholding of rights, dignity, and well-being of its citizens.

As I write this, the Sri Lankan parliament is debating proposed constitutional changes following a public consultation process.

People from all walks of life presented their grievances, aspirations, and suggestions, about a wide range of issues, covering historical and structural injustices related to the war and beyond.

However, many recommendations on issues such as power sharing — as well as gender, economic and social rights — appear unlikely to be implemented.

Some leading Buddhist monks and the Bar Association of Sri Lanka, are now questioning even the need for a new constitution. If there is a new constitution, it’s likely to be a political compromise.

But at the minimum, I hope it will include a strong bill of rights and a further devolution of power. And measures to address injustices committed during or arising from the civil war and preventing such occurrences again.

On the ground, despite some positive changes, recurrence of old abuses is part of daily life, especially for Tamils in the war-ravaged north.

For example, restrictions continue on the formal mourning of war dead. The military is still occupying large amounts of public and private lands and intruding into civilian activities.

And although the level of abuses is less than under previous government, even in 2017, there are reports of abductions and torture. There are also fresh arrests under a draconian anti-terror law that the government promised to repeal two years ago, under which I’m still under investigation after nearly 4 years.

De Greiff rightly suggested it was wrong to equate reconciliation and transitional justice only to criminal accountability.

But it is surprising that he did not highlight the government’s backtracking on a commitment it made two years ago to establish a special judicial mechanism.

It envisaged the participation of foreign judges, prosecutors, lawyers, and investigators, in context of a large number of Sri Lankan survivors and victim’s families failed to obtain justice through domestic legal mechanisms.

And it is strange that De Greiff presented the cost of delaying land releases in terms of a disincentive for foreign investors more than as a major problem for ordinary local people. Overall, his comments don’t appear to reflect the desperation, frustration, and anger of victims and their families.

The UN High Commissioner for Human Rights is preparing to present an update on Sri Lanka to the UN Human Rights Council in March next year.

I hope the update will present a realistic assessment and insist on a timetable with clear benchmarks for implementation of commitments the government has already made to its citizens.

I also hope member states of the UN will be wary of heaping premature and disproportionate praise on Sri Lankan government’s empty rhetoric and promises.

International involvement in transitional justice is essential.

However, Sri Lankans should be wary of depending too much on international involvement without pushing our government to fulfill its own undertakings.

“We vehemently refuse to be deceived again”: Protests by families of disappeared, continuing abductions and empty promises

First published on 30th August 2017, at

Above was the last line in a press release issued on 17th August, by Association for Relatives for Enforced Disappeared in Kilinochchi district, at a press conference in Colombo. It came in context of 6 month long protests by Tamil families of disappeared in the North and East, and empty promises by President Sirisena and much talk about a new Office of Missing Persons.

Today, 30th August, the International Day of the Victims of Enforced Disappearances[i]. The above could be a good start to reflect about preventing disappearances and searching for truth, justice and reparations for disappearances that has happened in Sri Lanka. Three trends come to my mind.

Reports of continuing abductions / disappearances and threats to those campaigning

Earlier this month, an activist based in the North was reported to have gone missing[ii]. Last month, there were reports of an attempted abduction of a student activist in Colombo[iii]. Earlier this year, a trade union leader was abducted in Colombo and released after being warned to “mind his own business”. The latter two had happened at the height of protests by students and workers. Based on sworn statements of survivors, the International Truth and Justice Project has reported 21 persons having been abducted / illegally detained and subjected to torture or sexual violence in 2016 and 3 in 2017[iv]. I couldn’t find information about the fate of the first person, but the others have been released, some after warnings and some after paying money. Two weeks ago, the wife of a disappeared man reported having being slapped and warned of “severe consequences” if she didn’t give up the (6 month long) protest she had been part of[v]. And in March 2017, soldiers were reported to have photographed, followed and threatened Northern journalists who were on an assignment to cover a protest by families of disappeared. The soldiers had insisted that the journalists needed to get soldier’s permission[vi]. All of the above, except the trade unionist and student activist, were Tamils.

Lack of answers after six months of protests and meetings with the government

Tamil families of disappeared, largely women, have been engaged in continuous and indefinite protests in five locations in the North and East, for about 6 months. One of their primary demands is that President Sirisena keep a promise he made to them to “release lists of persons who surrendered to the Armed forces in the final phase of the war”[vii] on 12th June 2017. Sinhalese family members of disappeared, like Mauri Jayasena from Anuradhapura also continued their unceasing campaigns to find truth and justice for their disappeared husbands. But despite multiple engagement and dialogues with the government, there have been no answers to them.

Empty promises of institutions and laws

The above trends appear to be largely ignored by the government, and those sympathetic and supportive to it. Instead, they there is optimistic talk about the OMP and a draft bill criminalizing disappearances. Almost as if disappearances in Sri Lanka could be addressed only through these, while ignoring continuing abductions, threats to campaigners, long protests and empty promises.

These three trends indicates a serious disconnect in addressing disappearances in Sri Lanka. But it doesn’t have to be so. The protesting families and many of their supporters are also expecting the law criminalizing disappearances to be enacted sooner than later[viii]. And they are supporting a victim centric, effective, independent OMP to be set up soon and have repeatedly made practical contributions towards this[ix]. They have been engaging with numerous Ministers, Government officials, at the protest sites and also by coming to Colombo. Several families leading the protests and some of their supporters had also served in the Zonal Task Force of the Consultation Task Force on Reconciliation mechanisms, a government initiative.

But how could families of disappeared have faith in promised institutions and laws when reports of abductions continue to emerge and there are reprisals against campaigners, and when there is no indication of firm, fast and transparent action against those responsible? Other key factors to bridge the disconnect will be if President can keep the promises he made, and if there is more sensitivity and support towards mothers, wives, fathers who have been at roadside protests in the North and East from rest of the country.

Evolution of the protests

The protests started with families of disappeared persons in Vavuniya staging a fast unto death in January this year, demanding information about their family members who had disappeared. Their leader, Jeyavanitha, a Tamil mother, clutches a campaign leaflet of President Sirisena and asserts that one of the school girls in uniform next to the President is her daughter.

As health conditions of elderly women fasting in Vavuniya deteriorated, the State Minister of Defense met the families at the protest site. He promised a meeting with several senior Ministers in Colombo, and families agreed to temporarily suspend the protest. That meeting was marred by controversy, as the government had invited some Tamil National Alliance (TNA) MPs, which the families didn’t want. TNA MPs had eventually left, but based on what the State Minister for Defense had told him, TNA Spokesperson reported to media that the families wanted priority for their own family member’s cases. Several of those actually present at the meeting till the end told me that they never asked for this, and insisted on answers to all families of disappeared. More than 6 months after, the meeting had not yielded anything. But in meantime, the families had waited for two weeks and recommenced their protests, which has now exceeded 6 months in it’s second phase.

The Vavuniya protests appeared to have triggered series of protests by other Tamil families of disappeared, with protests starting in Maruthankerny, Mullaithivu and Killinochchi in the North and Trincomalee in the East. Most at the vigil were women. They had to battle cold nights at the beginning and then the heat, dust and rain. While participating in these protests on behalf of disappeared children, women had to send other children to school and worried about safety of teenaged girls at home. Some went to work and came to the protest site in the night. During my visits to them from January to August, I sensed dejection, desperation and waning of spirit and physical strength. But families have disappeared have held on till now.

On 30th May, after 100 days of protesting, the families in Kilinochchi, convened a larger protest, with families of disappeared from all major districts in North and others from East and few from Colombo joining them. Police tried to obtain a court order to prevent it, but the Magistrate refused. Protesters rejected meetings with the Prime Minister and yet another “Committee”, but after a 5 hour blockade of the major A9 road to north, during which only ambulances were allowed to pass, they obtained a meeting with the President, which happened on 12th June – in which the President made promises that have not been fulfilled todate.

The protesters had tried to reach out to Sinhalese, through appeals, letters and banners in Sinhalese. Despite their desperate situations, and weariness in repeating their stories and being photographed by strangers I took with me everytime I visited, we were always warmly welcomed and even offered meals. Some expressed disappointment about lack of support from activists from Colombo and other parts of the country, and from Tamils in the North itself. Two weeks ago, the families came to Colombo to reach out to Colombo based media.

A few Hindu Temples, Churches, shop owners, journalists and Tamil diaspora groups had extended support by providing food. The protest in Kilinochchi has been held in the premises of the Kandasamy Temple. University students, auto drivers, shop owners, clergy have also extended symbolic support by visiting and in April, a day of hartal was observed across the North. Few Sinhalese, Muslim and Tamil families of disappeared, including Sandya Ekneligoda, wife of disappeared journalist Prageeth Ekneligoda and an award winning prominent activist, travelled several times from Colombo to extend solidarity and support. 


The President has been stalling the establishment of the Office of the Missing Persons (OMP), promised in September 2015, and for which legislation was rushed through in August 2016, bypassing promised consultations with families of disappeared and public. Then, after 10 months of silence and apparent loss of interest, an amendment was passed by parliament, removing an article that enabled the OMP to enter into agreements with external parties. Suggestions by families of disappeared were not even considered as amendments. And finally, last month, a gazette notice was issued, assigning the OMP to a ministry held by the president – when the constitution prohibits the President from holding this ministry. The requirement in the OMP Act to gazette a date OMP will come into effect is yet to be fulfilled, and there is no indication when this will be done. If the OMP is established under the present ministry it has been assigned to, it’s legal standing is questionable. And so, nearly 2 years after the promise, there is still no OMP, there is no time line for its establishment, leave alone when it will give answers to families who have been waiting for decades.

The OMP is latest of number of Commissions of Inquiries appointed by successive Sri Lankan governments, to address disappearances. According to the government, more than 65,000 complaints have been received by these Commissions since 1994[x]. Despite promises made nearly two years ago, the government has failed to publish key reports of previous Commissions, such as the Mahanama Tillekeratne and Paranagama Commission, the latter having functioned under both the previous and present government.

The government has made legislative provisions have been made to issue Certificates of Absence, but it’s not clear what procedures have been put in place to actually issue these.  Earlier this month, I met government officials across the Killinochchi district who told me they had not heard anything about this.

The government ratified the International Convention against Enforced Disappearances, but without accepting article 31 that will allow families of disappeared and other Sri Lankans to complain to the UN Committee monitoring the implementation of the convention.  The government has also promised to criminalize enforced disappearances,  but that too has not happened for nearly two years. A draft bill was expected to have been debated in parliament, but was postponed indefinitely. And at the same time, the government has failed to repeal the Prevention of Terrorism Act, and counter terrorism laws are being drafted without any public consultations, containing draconian provisions that can serve as license for enforced disappearances.

Economic justice

Despite widespread poverty amongst families of disappeared, there are no systematic initiatives to ensure economic justice for families. For many families, poverty is linked to the disappearance of the main breadwinner of the family. The right of the families to reparations has been relegated to an Office for Reparations, an entity that is likely to take even longer than the OMP to be established. There has been no response from the government to appeals for interim relief. But, even amongst supporters of families of disappeared, and amongst families themselves, there appears to be reluctance to talk about this important aspect. This is probably due to fear that it may undermine demands for truth and criminal justice, including through offers of minimalistic, temporary and unsustainable financial and material assistance. “We want our children, not chicken or certificates” thus became a slogan at protests and during hearings of Commissions of Inquiries. Administrative measures such as certificates of justice, interim relief measures or sustainable livelihoods, must be seen as a right by itself that compliments and not substitutes rights to truth and criminal justice. Protests, court cases, international campaigns etc. are likely to be more stronger, sustainable and independent if families of disappeared, especially mothers and wives, have stable livelihoods and are able to feed, educate, house, provide healthcare for one’s children who are still with them.

Moving forward

It’s important for the OMP to be operational as soon as possible, firmly rooted within constitutional provisions, with no ambiguity about its legal standing. At least at this stage, the recommendations of the families of disappeared should be taken seriously, including having families of disappeared and individuals of integrity and competence, who have confidence of many families of disappeared, women, ethnic and religious minorities in leadership positions. Independent international involvement is a must. And the government should criminalize enforced disappearances, upholding the spirit and letter of the International Convention, before the OMP begins its operations.

But the OMP should not be the only focus. The families of disappeared await response of the President to promises he made to release lists of detainees, surrendees and detention centres and publishing of Commission of Inquiry reports that many of them gave testimony to. In context of broken promises in the past, they don’t have much faith in the President’s promises. Hence, they have decided to continue the protests while awaiting a response. But there appears to be little support for these 6 month long protests and urgent demands of the families from the mainstream media and most activists in North & East, Colombo and rest of the country.

This is also a time for families of disappeared to assess their long struggles, recognize some achievements and plan next steps and phases of what is likely to be an even long and continuing struggle. This could include thinking of effective, long term and sustainable alternative strategies to present form of continuous protests. It would be important to think about strengthening alliances in Colombo and across Sri Lanka as well as internationally – with families of disappeared across the country and beyond, and potential allies such as activists, artists, academics, clergy, trade unions and mainstream Sinhalese and English media. The disastrous memorandum emanating from protest in Vavuniya in June, literary saying “we only believe in USA, only USA can help us, USA come and save us”, could serve as a wakeup call for all Sri Lankans. To be conscious of various political influences  on the protests, but not to dismiss what’s fundamentally a struggle by desperate families to find their loved ones who had disappeared. And 30th August can also be a day to reflect why our elderly mothers, fathers, sisters and brothers, had to resort to such desperate and drastic calls, undertaking roadside protests for more than 6 months to find disappeared family members.




[iv] (page 8, section 1 – B)





[ix] Press Release by Association for Relatives of the Disappeared, 17th August 2017


Can the Office of Missing Persons make a difference?

First published at on 2nd November 2016

Ruki Fernando, Colombo
Sri Lanka November 2, 2016

Sri Lanka has a legacy of disappearances. According to the government, 65,000 complaints have been received since 1994.

The country also has a legacy of government failure to uphold the rights of victims’ families to truth, justice and reparations.

Sri Lankan society also has a legacy of apathy in the face of mass disappearances — in the past and even now.

Since the end of the civil war in 2009, families of the disappeared have become symbols of resistance and courage — the front line in the pursuit of truth and justice.

The international attention they have attracted has ensured that the present Sri Lankan government has given some priority to addressing disappearances. In August, parliament passed a law to establish the Office of Missing Persons.

The move followed a visit by the United Nations’ Working Group on Enforced and Involuntary Disappearances in November last year, 16 years after their last visit. The government also ratified the International Convention for the Protection of All Persons from Enforced Disappearances in May.

However, the government has stopped short of allowing Sri Lankans to lodge complaints directly with the committee monitoring the implementation of the convention. The criminalization of enforced disappearances, an obligation after ratifying the convention, has not happened.

The government had committed to nation-wide consultations on transitional justice mechanisms such as the Office of Missing Persons. But instead of consulting the people, the government relied on a secret process to come up with a draft bill to establish the office.

In May, the Foreign Ministry held a hastily convened briefing for a few activists. At the insistence of the activists, a further briefing was held with some families of the disappeared. Four days later the draft bill was approved by the cabinet and subsequently passed by parliament with some amendments, but without a substantial debate on the bill.

The Office of Missing Persons Act has some positive features. There are no time limits or geographical restrictions on claims, anonymity is guaranteed for witnesses and there are powers to summon people, obtain documents and issue search warrants and court orders. The Office of Missing Persons can also have branch offices.

But there are limitations. There is little place for victims’ families to participate in the Office of Missing Persons processes. Furthermore, the Act does not give the office the authority to prosecute. One of its clauses states that the office’s findings cannot lead to civil or criminal liability. There is also no requirement for the Office of Missing Persons to work in tandem with prosecutorial bodies.

Despite widespread poverty, there are no initiatives to ensure economic justice for families or offers of interim financial and material relief. The right of the families to reparations has been relegated to an Office for Reparations, a totally separate entity that is likely to take longer to establish.

Progress in the courts has been slow and unpromising. While there were regular hearings at the Magistrate Courts for disappeared Sinhalese journalist Prageeth Ekneligoda, there have been no indictments against any of the suspects arrested.

This month, the president expressed displeasure about military personnel being detained and his wife had complained of threatening calls. There appears to be no progress for many other cases, including well-known cases of Tamils such as journalist Ramachandran Subramanium, Catholic priests Father Jim Brown and Father Francis Joseph, and human rights activist Stephen Suntharaj.

Catholic priests have been amongst the disappeared, yet, by and large, church leaders and the Catholic community has not been an active supporter of the families of the disappeared. There have been some notable exceptions but these individuals have faced arrest, threats, intimidation and been branded “traitors.”

In the months leading up to the establishment of the Office of Missing Persons, several cases of abductions were reported, with at least 10 between March and June this year. At least two of those who disappeared have not returned, despite complaints to the police and Human Rights Commission. Some have been reported to have been found in police or remand custody and others dumped by the roadside after being abducted.

The Office of Missing Persons, like other transitional justice mechanisms, came out for the Sri Lankan government’s commitments to the U.N. Human Rights Council in Geneva in September 2015. It appears these were more about placating the international community than addressing the grievances of families of the disappeared.

However, there is still hope the Office of Missing Persons can make a difference.

For this to happen the office must appoint individuals of integrity and competence. These appointments should include family members of the disappeared. They should encompass women, ethnic and religious minorities. Independent international involvement is a must. The government should criminalize enforced disappearances before the Office of Missing Persons begins its operations.

But in the end, the success of the Office of Missing Persons will depend on Sri Lankans. The families of victims and activists, including Catholics, will have to critically engage with the Office of Missing Persons in order to ensure it delivers on what it promises.

Ruki Fernando is a human rights activist and consultant to the Justice, Peace and Integrity of Creation Commission of the Conference of Major Religious Superiors in Sri Lanka. He is also a member of the Asia-Pacific chaplaincy team of the International Movement of Catholic Students.