Access to land is a must for reconciliation in Sri Lanka

First published on 22nd May 2018 at

For rural communities, land is much more than a piece of property with a financial value

On April 23, I was with about 300 people from the Iranaitheevu twin islands off the north-western coast of Sri Lanka in the Kilinochchi district as they courageously reclaimed their Navy-occupied lands.

The islanders are all minority ethnic Tamils and Catholics.

In 1992, the islanders were compelled to leave due to the nation’s long-running civil war and the Navy subsequently occupied the islands. Some access was provided to the villagers until about 2007, but after the end of the war in 2009 they were totally barred.

Surrounding waters had provided fish and they had coconut trees, cattle and other sources of livelihood there. An historic church played a central role in village life, along with a school, cooperative, weaving center, hospital and village council.

Their hopes of returning rose after the election of a new national government in 2015. But, despite a series of meetings with officials in 2016 and 2017, and 359 days of continuous protest, they were not allowed to resettle.

Hence, on April 23 they sailed to their islands in about 40 boats accompanied by priests, nuns, activists and journalists. They stated firmly that they had come to stay, despite most of the infrastructure having been destroyed, and that the Navy could remain so long as their daily life was not obstructed.

Land releases and trail of destruction

Ten days earlier, the Army released 683 acres of land in northern Jaffna district to 964 legal owners after 28 years of occupation. But local activists, politicians and journalists reported that some access roads and a school were still held by the army. Buildings that were in good when they left were destroyed when they were allowed to resettle.

The people who were displaced were further insulted by the garlanding at a hand-back ceremony of those who took away their land. Ironically, the return of the land was referred to as “gift” by the military. There were no apologies and no compensation for displacement, losses and suffering the occupation caused.

While the government announced more than a billion rupees (approximately $US 6.4 million) to the army for them to release land, there has been minimal assistance offered to the people who were resettling. This arrogant approach inhibits scope for reconciliation through land releases.

Land issues faced by Muslims and Sinhalese

While Tamils in the north have suffered most due to military land occupation, Muslims and Sinhalese in this region have also suffered, with official complaints, negotiations, protests and court cases failing to resolve most land  grievances.  Also in the north, Muslims who were evicted by the Tamil Tigers in 1990 complain of insufficient government resettlement assistance and feel that most Tamils are not supportive of them returning.

Land issues beyond military occupation

In addition to the military, other government agencies such as those responsible for forests and wildlife have been accused of restricting people’s access to land. Tourism and other development projects are also affecting people’s access to land. And across the country, land entitlements are denied on the basis of caste and gender. Tamils who worked on British-initiated tea plantations in slave like conditions have remained landless for more than 150 years.

Land and reconciliation

In the North, new land grabbing continues. In Mullaitheevu district last year the government claimed 671 acres of land to build a Navy camp, citing this as a “public purpose.”

For rural communities, land is much more than a piece of property with a financial value. On it hinges livelihoods; especially through fishing and farming. Their ancestor’s remains are in these lands and there are historic places of worship such as Hindu temples and Christian churches. Community life has been tied to the land and merely relocating people or providing financial compensation will not help.

Court cases, petitions, discussions with authorities and protests will continue. In the absence of favorable responses from the government, it’s possible that more displaced people will attempt to re-occupy their lands as happened in Iranaitheevu. There cannot be reconciliation without access to land.

Ruki Fernando is a Sri Lankan human rights activist who was detained under the Prevention of Terrorism Act and is still under investigation with restrictions on free expression. He is a member of the Justice, Peace and Integrity of Creation Commission of the Conference of Major Religious Superiors and a member of the Watchdog Collective and an Advisor to INFORM Human Rights Documentation Center.


The struggle for land and reconciliation in Sri Lanka

First published on 19th May 2017 at

The struggle for land and reconciliation in Sri Lanka

Armed forces commandeered land during the civil war and people want all of it back

The struggle for land and reconciliation in Sri Lanka

Sri Lankan special forces take part in a ceremony commemorating the victory over Tamil Tiger rebels in Colombo in this file photo. (Photo by Ishara S. Kodikara/AFP)

Earlier this month, I was at the historical Catholic church in Mullikulam, in Mannar district, in northern Sri Lanka. Mullikulam is a beautiful village, bordering the sea, a river, forest and many small lakes. For more than nine years, the village had been occupied by the navy, displacing the local people.

After years of protests and negotiations, helped by some church leaders, the navy on April 29 agreed to release some parts of the village and villagers were allowed access to the church, school and some farmlands.

“When we left in 2007, there were about 100 houses in good condition and about 50 other mud and thatched houses. From what we can remember, there was also a church, several school buildings, two hospitals, a library, post-office, 10 wells and nine water tanks,” said 88-year-old Francis Vaz.

But now despite the navy agreeing to release some parts of the village they are still not allowed full access to their cultivation lands, small lakes, and the river or to get to the sea through the village. Neither are they allowed access to the traditional cemetery, community buildings and their own houses.

Vaz, who I had got to know during the period of displacement, is among the people unable to go home to his own house. Navy officers were quick to stop us from getting closer to his house or even taking photographs from a distance.

He and the whole village were evicted by the Sri Lankan armed forces in September 2007 who promised to allow them to return in three days. That never happened and the navy occupied their land.


Other protests

The civil war ended in 2009 and Sri Lanka elected a new government in January 2015 that committed to returning land taken by the armed forces. They have released some land but much more remains occupied. Of course, there are other land issues not limited to military occupation.

Northern Tamils intensified their protests this year. After months of determined action some land in Pilakudiyiruppu and Puthukudiyiruppu in Mullathivu district were released in March. Another small plot of land occupied by the army was released after renewed protests by the Paravipaanchan community in Killinochchi district around the same time.

These successes have led to others launching indefinite protests, such as in Kepapulavu and Vattuvahal in the Mullaithivu district and Iranaithivu in the Killinochchi district. Some protesters say they will not stop until their lands are returned, keeping overnight vigils and braving cold nights and intense heat.

The army and navy have also occupied land belonging to Muslims. A local Muslim friend pointed out occupied lands in Mannar district in the Northern Province where Mullikulam is also situated. Sinhalese lands have also been occupied by the military, such as in Panama in the Eastern Province.

Since March, Muslim communities in Marichikattu have been protesting against their imminent displacement after the president declared their traditional lands a forest reserve. A banner proclaiming “Evicted by the LTTE (Liberation Tigers of Tamil Eelam, also known as Tamil Tigers) in 1990 and thrown out by the Sri Lankan Government in 2017” indicated their frustration.

In Pannankandi in the Kilinochchi district, Tamil villages have demanded permanent titles to land where they have been living and working since 1990. They were resettled there after they were displaced by war but now they face imminent eviction by the original Tamil owners many of whom live overseas.

The struggle for land is beyond ethnicity and militarization. Establishing new military camps, forest reserves and tourist attractions threatens to dispossess and displace more people. Communities who have been landless all their lives have also started agitating for land ownership.


Releasing lands

Even the limited release of lands has come with serious problems. When I visited villages that had just been released after about eight years of army and air force occupation, I saw how the military had looted even toilet fittings, doors and windows just before the hand-over. I also saw buildings that had been razed to the ground.

The government has provided no facilities and there have been no reparations. In Mullikulam, people left behind expensive and important assets like fishing boats and nets which were never returned. As protests and negotiations continue, these will also have to be taken into consideration.


The need for support

Land for many rural communities is much more than property with a financial value. It is linked to culture, religious practices and it is part of individual and collective identity. It is critical for their livelihood and important for food security. Several people I have met talked of how they have to buy coconuts, a common ingredient in daily cooking, instead of just plucking them from their own trees.

Alongside protests, negotiations with the military and the government also continue. In the case of Mullikulam, which is 100 percent Catholic and where a significant part of navy-occupied land belongs to the Catholic Church, church leaders have been part of the negotiations and protests. Mass and prayers have also been held at the protest site.

Few priests and nuns, Buddhist monks, activists, politicians, students and media personnel have all supported the people’s struggle but overall, in the Catholic Church and Sri Lankan society, support for has been minimal.

Every time I have been with the protesters, government rhetoric and the theories of some intellectuals seems at a disconnect. Until and unless occupied lands are returned to their historical inhabitants and the landless have access to resources and livelihoods, reconciliation and social justice will be elusive. It is impossible to restore dignity and healing without ensuring the right to land, housing and livelihood.

Spontaneous and scattered local protests have helped regain some lands and raised awareness of these long-standing problems. These could become the basis for a stronger and more coordinated movement, driven and led by affected communities, with support from the country and internationally.

Vaz said something that had a strong impression on me. “We had everything now we’re living in a jungle. How can we live like this? I have faith that we’ll get everything back, at least so our children and grandchildren can see and enjoy the home we grew up in.”

Ruki Fernando is a Sri Lankan human rights activist who was detained under the Prevention of Terrorism Act and is still under investigation with restrictions on free expression. He is a member of the Justice, Peace and Integrity of Creation Commission of the Conference of Major Religious Superiors.

Military Occupation: documenting civilian protests and the struggle of the newly resettled

First published at on 16th March 2017

Editor’s Note: Since early February, Ruki Fernando and Marisa de Silva have been joining protests against land occupation by the military (security forces) in the North.

This is an immersive photo story written by them, compiled using Microsoft Sway. Click here to access it directly, or scroll below.

Sellamma returns home after Army occupation

First published at on 14th March 2017

We first met 83 year old grandmother Sellamma when she was part of a protest fast outside the Puthukudiyiruppu Divisional Secretariat. At that time, her land and house across the road had been occupied by the Army for eight years. She was protesting along with her neighbours, mostly women, whose lands and houses had also been occupied by the Army. Even after a meeting with the Prime Minister in the early stages of the protest, they had vowed not to give up their protest, until their houses and lands were handed back to them.

After a month’s protest, Sellamma and some of her neighbours, were successful in forcing the Sri Lankan government and its’ Armed forces to return some parts of their village back to them. It was joyful occasion to meet Sellamma, her son, relatives and neighbours back on their own lands and houses last week.

But rather than talk about their victory in making the Army relent, Sellamma talked to us about the pitiful state in which they found their houses and the land, upon their return. She personally took us around to show us all the damage done.

“They (the army), must have been angry with us because we were protesting and asking for our homes back, so they destroyed our houses. We heard them (the army) breaking things whilst we protested across the road. I don’t know why they would do this to us? When we stepped into our home for the first time since 2008, there was shattered beer bottles and other glass pieces covering the entire floor. Our houses were stripped of its doors, some windows, kitchen sinks, the glass from our cabinets, and electrical fittings. Some window grills and glass were broken or removed all together, and entire roofing sheets had been removed from my son’s house. The toilet mirror has been taken, and the toilet is also not in working order anymore. They (the army) have cut our coconut trees and built summer huts in our garden. A few houses in our neighborhood have been razed to the ground. When we were brought back after the war to see our houses in 2014, these houses were all intact.” Sellamma told us.

“This was our ancestral house where my seven siblings and I grew up with our parents. The army has bulldozed our main house and kitchen to the ground post-2011, when we were last brought here to see our homes. We had a separate kitchen because there were so many of us to feed. I don’t understand why they would do this? The Army had built an outdoor kitchen complex in our garden, with a pipe leading straight from the kitchen to the well. The waste water from the kitchen has also gone back along the pipeline to our well and contaminated it. Our well is also now infested with insects and snakes, so we have covered it up, as the smell too is unbearable and the water is unusable,” said another returnee, of her recently released home in Puthukudiruppu.

“Our house used to be over there,” said an old amma (mother) pointing across to what now resembled a field. “They (the army) have mined so much sand there, that the land has become all marsh land now. It’s covered in overgrown grass and water, s0 that we can’t even access it anymore. Our house too has been destroyed,” she said sadly.

While Sellamma’s struggle and victory is inspiring, the sad reality she has had to return to, would have serious implications on the reconciliation process.

Firstly, why must elderly women like Sellamma resort to fasts and protests for the government to fulfill basic commitments it has made to the people and the UNHRC, such as releasing military occupied land?

Secondly, why did the Army destroy and loot these houses and properties prior to returning them to their rightful owners?

Thirdly, why is there zero government support for recent returnees, now returning home after eight years of displacement due to military occupation?

Fourthly, when can returnees expect compensation/reparation for the use of lands and houses by the Army, loss of income generation due to the occupation, destruction of property and trees, and losses as a result of looting by the Army?

Lastly, all the land releases so far, have been partial releases. In Puthukudiyiruppu, only about 7 acres of lands out of 19 been handed over, after a month long protest fast. Villagers told us that the Army had committed to release another 10 acres in 3 months time, and another one acre after 6 months. But will these promises be kept?

Sellamma’s struggle is one of many struggles against military occupation of lands in the North that gained prominence last month. Sustained, indefinite protests had led to release of lands in Pilakudiyiruppu and Paravipaanchan, which were released a few days prior to the Puthukudiyiruppu land release. When we visited these villages, we saw the trail of destruction left by the occupiers – the Air Force and the Army. We were told that there was no support at all from the government towards resettlement. We experienced and heard of continued intimidation and surveillance by the Air Force in these areas. At the same time, protests demanding the return of military occupied lands continue in areas such as Keppapulavu.

Celebrating Sellamma’s and others’ victories, as a result of sustained fasts and protests is still difficult, in the backdrop of returnees struggling to cope with military destruction of their homes, receiving no support from the government, including basic shelter and livelihood support, and continued protests of others displaced to regain their land still under military occupation.

Broken promises: Kepapulavu displaced to restart fast unto death next week

First published at on 15th July 2016

The people of Kepapulavu decided this week (11) to restart their fast unto death on 19 July, as they have lost all confidence in Government authorities, and the false promises given to them by the Chief Minister of the Northern Province C.V. Vigneswaran in March, this year.

The people called off their previous fast unto death on 24 March, upon the Chief Minister’s promise to look into the matter and provide them with a solution within three months. Three-and-a-half months since then, villagers are still awaiting the new Government to release their lands, under the occupation of the military since the end of the war in 2009.

In May this year, villagers were able to get a glimpse of their houses when the Army opened roads for limited time during an annual temple festival.

“Every year more and more changes are done to our lands. Some houses have been destroyed. The wells have been closed. Other buildings have been put up. Boundaries have been demarcated differently. But the jack and coconut trees which we have planted have started bearing fruits,” says Santhraleela, a community activist, upon seeing her old village.

However she is determined that all the villagers should be allowed to go back home. “They will have to release our lands. We will return. Even if they have destroyed our houses, we want them to release our lands,” says Santhraleela.


“When I enter my home, it feels as fondly familiar to me as the love of my mother and father…” – a village elder from Kepapulavu who is longing to return home.

The Kepapulavu Grama Niladhari division is situated in the Martinepattu Divisional Secretariat in Mullaitivu district.  It comprises of four villages – Sooripuram, Seeniyamottai Kepapulavu, and Palakudiyiruppu. Some inhabitants who are mainly farmers and fishermen told us they trace their history for more than six decades while others were reported as landless families settled by the LTTE. Kepapulavu is known for its fertile red soil, fresh water wells, and marine resources.

The villagers were amongst the hundreds thousands displaced during the last phase of the war in 2009 and illegally detained in Menik farm.

Despite appeals to go back to their own homes, in September 2012, around 150 families were allocated quarter acre of new lands to each, irrespective of how much they owned before displacement. They were thus re-displaced, to an area originally known as Sooripuram situated adjacent to their original villages. This is now called the ‘Kepapulavu Model Village’. People said they felt as if in the middle of nowhere. With no assistance to put up shelters by authorities, people on their own constructed shacks with scrap material they brought in from Menik farm.

The 150 families were requested to sign an application accepting their new lands by the former Government Agent of Mullaitivu. Although two of the 150 families refused to sign the document, they too were compelled to stay in the alternative plot of land and subsequently received a temporary permits. Around 146 other families had stayed with host families and relations and settled in Sooripuram in January 2013. They were not asked to sign any land permits upon their arrival. A total of 59 families from Sooripuram, 55 families from Pilavu Kudiviruppu and 159 families from Kepapulavu are currently displaced, due to the military occupation of their lands. The displaced families now reside in the Kepapulavu model village. In March 2013, 16 families were allowed to return to their original lands in Seeniyamottai.

The land which was once theirs

The housing lands of these displaced occupied by the military spans about 520 acres. Homes of people are now being used for settlements of military personnel and their families. In addition to the houses, school and church premises already in place, many pre-fabricated houses too have been installed within the settlement to accommodate military families.

In March 2014, the military had built and handed over 287 temporary houses for the people whose lands and buildings they had occupied1. When the former Deputy Minister of the Resettlement Ministry Vinayagamoorthy Muralitharan inaugurated this housing scheme in 2013, he was reported to have told the people not to plant any trees, as it was only temporary housing.

Further, in 2014, when the Commanding Officer of the area had handed  over the houses to the people, he too had told the people that these were only temporary lands and that if the political situation changes, that they would get their lands back.

Around 25-30 families do not live in the military built houses as there is inadequate water in that area. “We had large wells brimming with cool, clear water. We could bend over, and scoop water in a jug to quench our thirst. Now we have to walk long distances with buckets to collect water to have a bath,” reminisced village elders, who seem to be suffering the most, with vivid memories of home.

Farming families struggle to cultivate their lands as they have to walk seven to 10 km from the new settlement to reach their paddy lands, which was nearby their houses in their original villages. Cultivation and home gardening used to be family activities, but now, with the increase in distance, often women and children stay behind to look after the house.

“Around 3½ km stretch of beach is occupied by the military, that we are not permitted to use,” said Kaliappan Maheswaran, President of the Fisheries Society. The fishermen cannot dock their boats in this stretch of the coast. Fishing or throwing of nets is prohibited in 50ms of sea area touching the occupied coast. He states that prior to displacement the coast was around 150ms from their houses. Now fishermen have to cross 700ms in order to reach the sea.

Due to these barriers, fisher-folk go to sea only once in two or three days. Hence their income too have shrunk. Maheswaran also said that he used to cultivate peanuts so that even when it was off season for fishing, he would have a steady income coming in. However now he says this is not possible as water is only available in the common wells in the model village.

Due to change of lifestyle and lack of employment opportunities the villagers state the youth have become restless. People brew and drink illegal liquor. Police carry out regular crack downs, but as the fines are very low, the brewers merely pay off the fine and revert to their activities the very next day.

Women have taken on some of the income burden of their families. Young women leave to Colombo to work in garment factories and others travel far to find work. Women coming home late in to the night is creating frictions within families. Two women have joined the military as well.


The families of Kepapulavu had held at least five protests between 2012 and 2016 demanding that their lands be released.  In the course of 2015, the people had also met with the Resettlement Minister, D.M. Swaminathan and Minister of Industry and Commerce, Rishad Bathiudeen regarding their demand to return to their places of origin. They have also written an appeal to the Presidential Secretariat and sent a letter to the then President Mahinda Rajapaksa, along with copies of 60 land deeds.

A single mother of two is the only remaining Plaintiff who continues a legal battle to win back her land, though three others had initially filed cases to reclaim land. She doesn’t live in the temporary house provided as she feels unsafe. She says she has thus far persisted in her Court case amidst intimidation, threats and even, on occasion, verbal abuse and degrading treatment by the then Area Commander Samarasinghe.

According to her, the five acres she owns include both paddy and housing lands. “The military has built a bakery, kitchen, hospital and two wells on my land. I was told that whenever senior Army officers visit, they are put up at accommodation on my land,” she said.

When the Courts and the Divisional Secretariat had asked her to accept alternative land, she had insisted on getting her own land back. “If only more people had filed cases, we could have been stronger and more effective. I also haven’t attended any more meetings with Government officials, as I’m very angry,” she added defiantly.

With all their previous attempts to get back their lands having failed, the people resorted to a fast on to death on 24 March. Santhraleela, a community leader who has been actively campaigning for her people, states that representatives from political parties inquired into their situation during this protest which lasted for three days.

On the third day the Chief Minister (CM) of the Northern Provincial Council via a letter had promised to look in to the matter and provide a solution within three months. Upon this promise, the fast was terminated. Three weeks after the fast, a team of five people were dispatched by the CM. Santhraleela says they asked general questions about their situation, but no undertaking was given to them about getting back their land. However, the three-month period has long past, and the villagers are yet to hear from the Chief Minister regarding a solution to their problem.

Struggles to reclaim lands 

Coincidently in the month of March this year, after several years of protests and court battles, the people of Panama in the south eastern coast forcibly entered and reclaimed their lands, which had been occupied by the Navy, Air Force and Special Task Force since 2010. Communities across the country are continuing their struggle to reclaim lands which have been unfairly and illegally grabbed from them in the name of security and development. The new Government has taken the initiative to return a few of the illegally-occupied lands, but will they respond positively and allow all the displaced to go back home?


1 Ministry of Defence – Sri Lanka, Army completes construction of houses in Keppapilavu Model Village –


‘‘ කේප්පාපිලවු ’’….. ගේ දොර කරා ආපසු පැමිණීමේ ඔවුන්ගේ අරගලය (Kepalulavu..their struggle to go home)

First published at on 19th June 2016 (Also published at on 29th June 2016)

‘‘මා මගේ නිවසට ඇතුළුවන විට එය මට දැනෙන්නේ මගේ මවගේ හා පියාගේ ආදරය බඳු සුරතල් ලෙන්ගතු බවකිනි…’’ –

ආපසු නිවසට පැමිණීමේ අපේක්ෂාවෙන් බලා සිටින කෙප්පාපිලවු ගමේ වැඩිහිටියෙක්.

මෙම වසරේ මාර්තු 24 වෙනි දින කෙප්පාපිලවු ගම්වැසියන් විසින් ආරම්භ කරන ලද මාරාන්තික උපවාසයේ පටන් මාස දෙකක් පුරා ගම්වැසියෝ නව ආණ්ඩුව ඔවුන්ගේ ඉඩම් නිදහස් කරන තෙක් අපේක්ෂා සහිතව තවමත් බලා සිටිති. මැයි මාසයේ වාර්ෂික කෝවිල් උත්සවය සමයේ හමුදාව සීමාසහිත කාලයකට පාරවල් විවෘත කරනු ලැබූ විට ඔවුන්ගේ නිවාස යන්තමින් දැක බලා ගැනීමේ හැකියාවක් ගම්මුන්ට ලැබිණ. ‘හැම අවුරුද්දකම අපේ ඉඩම්වල වඩ වඩාත් වෙනස් කිරීම් කරනු ලබනවා. සමහර නිවාස විනාශ කරලා තිබෙනවා. ළිං වසා දමා තිබෙනවා. වෙනත් ගොඩනැගිලි ඉදිකර තිබෙනවා. සීමා මායිම් වෙනස් විදියට ලකුණු කරලා තිබෙනවා. ඒ උනාට අප හිටවපු කොස් හා පොල් ගස් පල දරන්න පටන්ගෙන තිබෙනවා’ යි ඇගේ පැරණි ගම දැකීමෙන් පසු ප‍්‍රජා කි‍්‍රයාකාරිනියක් වන ‘චන්ද්‍රලීලා’ පවසන්නී ය. කෙසේ වුව ද ඇය සියලූම ගම්වැසියන්ට ආපසු ගමට යාමට ඉඩ දිය යුතු බවට අධිෂ්ඨාන සහගතව සිටින්නී ය. ‘ඔවුන් අපේ ඉඩම් නිදහස් කළ යුතුව තිබෙනවා. අපි ආපසු එනවා. ඔවුන් අපේ ගෙවල් විනාශකර තිබුණත් ඔවුන් අපේ ඉඩම් නිදහස් කිරීම අපට උවමනා යි’චන්ද්‍රලීලා පවසන්නී ය.


කෙප්පාපිලවු ග‍්‍රාම නිලධාරි කොට්ඨාසය පිහිටා තිබෙන්නේ මුලතිවු දිස්ති‍්‍රක්කයේ මාර්ටිනේපත්තු ප‍්‍රදේශීය ලේකම් කොට්ඨාසයේ ය. එය සූරියපුරම්, සීනියමොට්ටයි, කෙප්පාපිලවු හා පලකුඩියුරුප්පු යන ගම් හතරෙන් සමන්විත වෙයි. ප‍්‍රධාන වශයෙන් ගොවීන් හා ධීවරයින් වන ඔවුන්ගෙන් ඇතැම් නිවැසියන් ඔවුන්ගේ ඉතිහාසය දශක හයකට වඩා ඈතට දිවෙන බව අපට පැවසූ අතර අනෙක් අය ඉඩම් නැති පවුල් වශයෙන් එල්ටීටීඊය විසින් පදිංචි කරවන ලද බව වාර්තා විය. කෙප්පාපිලවු සාරවත් රතු පස, පිරිසිදු ජල ළිං හා සමුද්‍ර සම්පත්වලට ප‍්‍රකට ය.

මෙම ගම්මු 2009 යුද්ධයේ අවසන් අදියර සමයේ ලක්ෂ ගණනින් අවතැන් වූවන් අතරට අයත් වූ අතර මැණික් ෆාම් කදවුරුවලවල නීති විරෝධීව රඳවා සිටියහ.

තමන්ගේ නිවෙස්වලට ආපසු යන්නට ඉල්ලීම් කරද්දීත් අවතැන් වීමට පෙර ඔවුන් කෙතරම් ඉඩම් ප‍්‍රමාණයක් හිමිව සිටියේ ද යන්න ද නොතකා පවුල් 150 කට පමණ එක් පවුලකට අක්කර කාල බැගින් අලූත් ඉඩම් වෙන්කර දෙනු ලැබිණ. මෙලසෙ ඔවුන් ඔවුන්ගේ මුල් ඉඩම්වලට යාබදව පිහිටි මුලින් සූරියපුරම් යනුවෙන් ප‍්‍රකට ප‍්‍රදේශයකට නැවත අවතැන් කෙරිණ. මෙය දැන් හඳුන්වන්නේ කෙප්පාපිලවු ආදර්ශ ගම්මානය යනුවෙනි. ජනයා පැවසුවේ ඔවුන් ඈත එපිට පදිංචිකර තිබේ යයි ඔවුන්ට හැගෙන බව ය. නිවාසස්ථාන ඉදි කර ගැනීමට අධිකාරීන්ගෙන් කිසිදු සහායක් නැතිව ජනතාවට මැනික් ෆාම්වලින් ගෙන එන ලද අහක දමන ලද දේවලින් පැල්පත් ඉදිකර ගැනීමට සිදුව ඇත.

මුලතිව් හිටපු දිසාපතිවරයා විසින් පවුල් 150 ගෙන් ඔවුන්ගේ අලූත් ඉඩම් භාර ගැනීමේ අයදුම්පතකට අත්සන් කරන්නැයි ඉල්ලා තිබේ. පවුල් 150 න් පවුල් දෙකක් ලියවිල්ලට අත්සන් කිරීම ප‍්‍රතික්ෂේප කරනු ලැබුවේ වුව ද ඔවුන්ට ද විකල්ප ඉඩමෙහි පදංචි වෙන්නට බල කෙරී තිබුණ අතර පසුව තාවකාලික බලපත‍්‍රයක් ලැබී තිබිණ. 146 ක් පමණ අනෙකුත් පවුල් සත්කාරක හා ඥාති පවුල් සමග නැවතී සිටි අතර 2013 ජනවාරිවල සූරියපුරම්හි පදිංචි වී ඇත. ඔවුන්ගේ පැමිණීමේ දී කිසිදු ඉඩම් බලපත‍්‍රයකට අත්සන් කරන්නැයි ඔවුන්ගෙන් ඉල්ලා නැත. සූරියපුරම්වල පවුල් 59 ක් ද පිලාවුකුඩියිරුප්පුවල පවුල් 55 ක් ද ‘ වල පවුල් 159 ක් ද ඔවුන්ගේ ඉඩම්වල හමුදාව පදිංචි වී සිටීම හේතු කොට ගෙන වර්තමානයේ අවතැන් වී සිටිති. අවතැන් වූ පවුල් දැනට වාසය කරන්නේ කෙප්පාපිලවු ආදර්ශ ගම්මානයේ ය. 2013 මාර්තුවල පවුල් 16 කට සීනියමොට්ටායිහි ඔවුන්ගේ මුල් ඉඩම්වලට ආපසු පැමිණීමට අවසර දී ඇත.

කාලයක් ඔවුන්ට අයත්ව තිබූ භූමිය

හමුදාව විසින් අත්පත්කර ගනු ලැබ තිබෙන මෙම අවතැන් වූවන්ගේ නිවාස ඉඩම්වල වපසරිය අක්කර 520 පමණ වේ. ජනයාගේ නිවාස දැන් යොදා ගනිමින් තිබෙන්නේ හමුදා පිරිස්වල හා ඔවුන්ගේ පවුල්වල පදිංචිය සඳහා ය. මෙවන විටත් තිබෙන නිවාස, පාසල් හා දේවස්ථාන පරිශ‍්‍රවලට අමතරව යුද හමුදා පවුල්වල නවාතැන් පහසුකම් සඳහා පදිංචි ප‍්‍රදේශය ඇතුළත බොහෝ පෙර නිමි නිවාස ද ස්ථාපනයකර තිබේ.

2014 මාර්තුවල හමුදාව ඔවුන් අත්පත්කර ගෙන තිබුණු ජනතාවගේ ඉඩම් හා ගොඩනැගිලි සඳහා තාවකාලික නිවාස 287 ක් ඉදිකර භාර දී තිබුණි.(ශී‍්‍ර ලංකාවේ ආරක්ෂක අමාත්‍යාංශය, හමුදාව කෙප්පපිලායි ආදර්ශ ගම්මානයෙහි නිවාස ඉදිකිරීම නිම කරයි – නැවත පදිංචි කිරීමේ කටයුතු පිළිබඳ හිටපු නියෝජ්‍ය අමාත්‍ය විනයාගමූර්ති මුරලිදරන් 2013 දී මෙම නිවාස යෝජනා ක‍්‍රමය සමාරම්භ කළ අවස්ථාවේ දී එය තාවකාලික යෝජනා ක‍්‍රමයක් නිසා කිසිදු ගසක් නොසිටුවන්නැයි ජනතාවට කී බව වාර්තා වී තිබේ. තව ද 2014 දී ප‍්‍රදේශයේ හමුදා අණදෙන නිලධාරිවරයා ජනතාවට නිවාස භාර දෙනු ලැබූ අවස්ථාවේ දී ඔහු ද මේවා තාවකාලික ඉඩම් පමණක් බවත් දේශපාලන තත්ත්වය වෙනස් වන්නේ නම් ඔවුන්ට ඔවුන්ගේ ඉඩම් ආපසු ලැබෙනු ඇති බවත් පවසා තිබුණි.

ප‍්‍රදේශයෙහි ප‍්‍රමාණවත් තරම් ජලය නොමැති නිසා පවුල් 25-30 අතර ප‍්‍රමාණයක් හමුදාව ඉදි කළ නිවාසවල වාසය නොකරති. ‘‘අපට සීතලෙන් පිරුණු පිරිසිදු ජලය සහිත විශාල ළිං තිබුණා. අපට පිපාසය නිවා ගන්න නැමිලා ජෝගුවකට වතුර ගන්න පුළුවන්කම තිබුණා. දැන් අපට මූණ කට සෝදා ගන්න බාල්දි අර ගෙන හුගාක් දුර පයින් යන්න සිදු වෙලා තියෙනවා’’ යි සිය නිවෙස්වල පැවති විවිධ වූ මතකයන් සිහිපත් කරමින් වැඩියෙන්ම පීඩාවට පත්ව සිටින බව පෙනුන වැඩිහිටි ගම්මු සිහිපත් කළහ.

අලූතෙන් පදිංචි වූ ප‍්‍රදේශයේ සිට ඔවුන්ගේ මුල් ගම්වල නිවාසවලට ආසන්නයේ පිහිටි ඔවුන්ගේ කුඹුරුවලට කිලෝ මීටර 7-10 පමණ පයින් යා යුතුව තිබෙන හෙයින් ඔවුන්ගේ ඉඩම් වගා කිරීම සඳහා මහත් පරිශ‍්‍රමයක් දරන්නට ගොවි පවුල්වලට සිදුව ඇත. පෙර දී වගා කටයුතු හා ගෙවතු වගාව පවුල් කටයුතු වී තිබුණ නමුත් දැන් දුර වැඩිවීමත් සමග බොහෝ විට ස්තී‍්‍රන්ට හා ළමුන්ට ගෙදරදොර බලා කියා ගැනීමට ඒවායේ නැවතී සිටීමට සිදුව ඇත.

‘‘මුහුදේ සිට කිලෝ මීටර 3 1/2 පමණ තීරුවක් හමුදාව අත්පත්කර ගෙන තිබෙන නිසා එය අපට පරිහරණය කරන්න අවසර දෙන්නේ නැහැ’’යි ගොවි සමිතිතියේ සභාපති කාලියප්පන් මහේශ්වරන් පැවසීය. ධීවරයින්ට ඔවුන්ගේ බෝට්ටු මෙම වෙරළ තීරයේ නවතා තැබිය නොහැකි ය. අත්පත්කර ගෙන සිටින වෙරළ තීරයේ සිට මීටර 50 ක මුහුදු ප‍්‍රදේශයක මසුන් ඇල්ලීම හෝ දැල් දැමීම තහනම්කර තිබේ. අවතැන් වීමට ප‍්‍රථම මුහුදු වෙරළ පැවතියේ ඔවුන්ගේ නිවෙස්වල සිට කිලෝ මීටර 150 ක් පමණ දුරින් යයි ඔහු පවසයි. දැන් ධීවරයින් මුහුදට ළ`ගා වීමට මීටර 700 ක් පමණ දුර යා යුතු ය. මෙම බාධක හේතු කොට ගෙන ධීවර ජනයා මුහුදු යන්නේ දින දෙකකට තුනකට වරක් පමණි. එහෙයින් ඔවුන්ගේ ආදායම ද හැකිළී ගොස් තිබේ. එසේම මහේශ්වරන් පැවසුවේ රට කජු වගා කළ බව ය. ඒ නිසා එය ධීවර කටයුතුවල නොයෙදෙන කාලයක් වුවත් ඔහුට ස්ථාවර ආදායමක් ලබා දුන් බව ය. කෙසේ වුව ද දැන් ඔහු කියන්නේ ආදර්ශ ගම්මානයෙහි වතුර ලබා ගත හැක්කේ පොදු ළිංවලින් පමණක් නිසා එය කළ නොහැකි බව ය.

ජීවන රටාව වෙනස් වීම ද රැුකියා අවස්ථාවල හිගය ද මගින් තරුණ ජනයා විවේක රහිත තත්ත්වයට පත් කර තිබෙන බව ගම්මු පවසති. ජනයා නීති විරෝධී මත්පැන් පෙරීම හා පානය කිරීම කරති. පොලීසිය නිතිපතා කඩා පැනීම් කළ ද දඩය ඉතා අඩු එකක් වන අතර මත්පැන් පෙරන්නෝ දඩය නිකම්ම ගෙවා දමා ඊළග දවසේ සිටම සිය කටයුතු ආපසු පටන් ගනිති. එමෙන්ම ස්තී‍්‍රන්ට ඔවුන්ගේ පවුල්වල ආදායම්වල බරෙන් යම් කොටසක් දැරීමට සිදුව ඇත. තරුණ ස්තී‍්‍රන් ඇගලූම් කම්හල්වල වැඩ කිරීම සඳහා කොළඹ පැමිණෙන අතර අනෙක් අය වැඩ සොයා ගැනීම සඳහා එහෙ මෙහෙ යති. ස්තී‍්‍රන් රාති‍්‍රයෙහි ප‍්‍රමාද වී ගෙදරට පැමිණීම පවුල් ඇතුළත ගැටීම් ඇති කරයි. ස්තී‍්‍රන් දෙදෙනෙකු හමුදාවට ද බැඳී ඇත.


කෙප්පාපිලවු හි පවුල් 2012 හා 2016 අතර ඔවුන්ගේ ඉඩම් නිදහස් කරන ලෙස ඉල්ලා යටත් පිරිසෙයින් විරෝධයපෑම් පහක් පවත්වා ඇත. 2015 කාලය තුළ ජනයා ඔවුන්ගේ මුල් පදිංචි ස්ථාන ආපසු ලබා දෙන ලෙස කරන ඔවුන්ගේ ඉල්ලීම පිළිබඳව නැවත පදිංචි කිරීමේ අමාත්‍ය ඞී. එම්. ස්වාමිනාදන් හා කර්මාන්ත හා වාණිජ ආමාත්‍ය රිෂාඞ් බදුයුද්දීන් මුණ ගැසී තිබුණි. එසේම ඔවුන් ඉඩම් ඔප්පු 60 ක පිටපත් සහිතව ජනාධිපති ලේකම් කාර්යාලයට ලිඛිත අභියාචනයක් ද අනතුරුව එවකට ජනාධිපති මහින්ද රාජපක්ෂට ලිපියක් ද ඉදිරිපත් කර තිබුණි.

මුලින් ඉඩම් නැවත ලබා දෙන ලෙස තවත් තිදෙනෙකු නඩු ගොනුකර තිබුණ ද ඇගේ ඉඩම නැවත ලබා ගැනීමේ නීතිමය අරගලයක් දිගටම කර ගෙන යමින් සිටින එකම පැමිණිලිකරු වන්නේ දරු දෙදෙනෙකුගේ තනිකඩ මවකි. මෙම කාන්තාව තනිව විසීම අනාරක්ෂිත යයි ඇය සලකන නිසා තාවකාලිකව සපයන ලද නිවසෙහි වාසය නොකරයි. එවකට ප‍්‍රදේශයේ අණදෙන නිලධාරියා වූ සමරසිංහ විසින් කරන ලද බිය ගැන්වීම්, තර්ජන හා ඇතැම් අවස්ථාවල වාචික බැනුම් හා අවමන්කාරී සැලකීම් මැද්දේ ඇය මේ දක්වා ඇගේ නඩුව නොපසුබටව කර ගෙන ගිය බව පැවසුවා ය.

ඇයට අනුව ඇයට අයිති අක්කර 5 හි කුඹුරු හා ගොඩ ඉඩම් යන දෙවර්ගයම තිබේ. ‘‘හමුදාව මගේ ඉඩමේ බේකරියක්, කුස්සියක්, රෝහළක් හා ළිං ඉදිකර තිබෙනවා. ජ්‍යෙෂ්ඨ හමුදා නිලධාරීන් පැමිණි විට ඔවුන්ට නැවතීමේ පහසුකම් සලසන්නේ මගේ ඉඩමේ බව මට කියා තිබෙනවා’’යි ඇය පැවසුවා ය.

අධිකරණය සහ ප‍්‍රාදේශීය ලේකම් කාර්යාලය විකල්ප ඉඩමක් භාර ගන්නැයි ඇයගෙන් ඉල්ලා තිබූ අතර ඇය තරයේ කියා සිට ඇත්තේ ඇයගේම ඉඩම ඇයට ලබා දෙන ලෙස ය. ‘‘පුද්ගලයින් වැඩි දෙනෙක් නඩු පවරා තිබුණේ නම් අපට වඩාත් ශක්තිමත් වීමට ද ඵලදායක වීමට ද හැකි වන්නට තිබුණා. එසේම මට බොහොම කේන්ති නිසා මම තවදුරටත් ආණ්ඩුවේ නිලධාරීන් සමග සාකච්ඡුාවලට සහභාගි වුණේ නැහැ’’යි ඇය දැඩි ලෙස කියා සිටියා ය.

මෙම ජනතාව ඔවුන්ගේ ඉඩම් ආපසු ලබා ගැනීමේ පෙර උත්සාහයන් අසාර්ථක වීමෙන් පසු 2016 මාර්තු 24 වෙනි දින මාරාන්තික උපවාසයක් ආරම්භ කළහ. ඇගේ ජනතාව වෙනුවෙන් කි‍්‍රයාකාරී ලෙස අරගලයේ යෙදී සිටියා වූ ප‍්‍රජා නායිකාවක් වන චන්ද්‍රලීලා දින තුනක් පැවති මෙම විරෝධයපෑමේ කාලය තුළ දේශපාලන පක්ෂවල නියෝජිතයින් ඔවුන්ගේ තත්ත්වය පිළිබඳව විමසීමෙහි යෙදුන බව ඇය පැවසුවා ය. තුන්වන දිනයේ උතුරු පළාත් සභාවේ මහ ඇමතිවරයා ලිපියක් මගින් කාරණය පිළිබඳව කටයුතු කිරීමට ද ඉදිරි මාස තුන ඇතුළත ඊට විසඳුමක් ලබා දීමට ද පොරොන්දු වී තිබේ. මෙම පොරොන්දුව මත උපවාසය අවසන් කෙරිණ. උපවාසයෙන් සති තුනකට පසු මහ ඇමතිවරයා විසින් ජනතාව මුණ ගැසීමට පස් දෙනෙකුගේ කණ්ඩායමක් යවනු ලැබ ඇත. එම කණ්ඩායම ඔවුන්ගේ තත්ත්වය පිළිබඳව පොදු ප‍්‍රශ්න ඇසුව ද ඔවුන්ගේ ඉඩම් ආපසු ලබා ගැනීම පිළිබඳව කිසිදු පොරොන්දුවක් දුන්නේ නැති බව චන්දාලීලා පවසන්නී ය.

ඉඩම්වලට නැවත හිමිකම් කියාපෑමේ අරගල

අවුරුදු ගණනාවක විරෝධයපෑම් හා උසාවි අරගලවලින් පසු අග්නිදිග වෙරළේ පානම ජනතාව මේ හා සමගාමීව මෙම අවුරුද්දේ මාර්තු මාසයෙහි 2010 සිට නාවික හමුදාව, ගුවන් හමුදාව හා විශේෂ කාර්ය බලකාය විසින් අත්පත්කර ගෙන තිබෙන ඔවුන්ගේ ඉඩම්වලට බලහත්කාරයෙන් ඇතුළු වී ඒවාට නැවත හිමිකම් කියා පෑහ. රට පුරාම ප‍්‍රජාවෝ ආරක්ෂාව හා සංවර්ධනයේ නාමයෙන් අසාධාරණ ලෙස හා නීති විරෝධී ලෙස ඔවුන්ගෙන් අත්පත්කර ගන්නා ලද ඉඩම්වලට නැවත හිමිකම් කියාපෑමේ ඔවුන්ගේ අරගලය අඛණ්ඩව කරගෙන යමින් සිටිති. නව ආණ්ඩුව නීතිවිරෝධීව අත්පත්කර ගන්නා ලද ඉඩම් ස්වල්පයක් ආපසු ලබා දීමට මුල පුරා ඇත්තේ නමුදු සියලූම අවතැන් වූවන්ට සාධනීය ලෙස ප‍්‍රතිචාර දක්වා ඔවුන්ගේ නිවාස හා ඉඩකඩම්වලට ආපසු යාම සඳහා ඉඩ සලසන්නේ ද?

රුකී ප‍්‍රනාන්දු, මරිසා ද සිල්වා හා ස්වස්තික අරුලිංගම් විසිනි